2016 Reading List

This coming year, one of my goals in my reading is to read outside of my circle slightly more than what I have in previous years. The main reason for this is that I feel that I have grown enough in my convictions and understanding of Reformed Theology that I can now confidently read works of other authors who do not share my same beliefs, and accurately critique those views from a Reformed standpoint. I want to take some time to better study the arguments for Catholicism, Anglicanism, and Lutheranism in particular, so that I will be more able to critique them in a more accurate manner. I would also like to read some Eastern Orthodox works as well, but I'm not currently aware of any (Recommendations?). This year, I plan on writing many more book reviews and critiques than in previous years.

My goal for this year is to read one book per month, which will end up at twelve books for the year. Hopefully I can knock out some smaller books early so I can either start on some larger books that I will be reading, or sneak in some books that I hadn't planned on reading.

My list for this year is as so:

1. The Liturgy Trap - James B. Jordan 
2. The Baptized Body - Peter Leithart 
3. Rules For Reformers - Douglas Wilson 
4. Expository Apologetics - Voddie Baucham 
5. Apologetics: A Justification of Christian Belief - John Frame 
6. Rome Sweet Home - Scott Hahn 
7. The Anglican Way - Thomas McKenzie 
8. The Confessions of St. Augustine - Augustine 
9. The Great Divide: A Lutheran Evaluation of Reformed Theology - Jordan Cooper 
10. National Covenanting - Brian Schwertley 
11. Christianity and Capitalism - R.J. Rushdoony 
12. By What Standard - R.J. Rushdoony 

This year, my goals are deepen my understanding of liturgical worship, while further developing my understanding of Covenant Theology. I want to becoming even more well versed in Apologetics, which in turn will help me to be better equipped for critiquing views opposing my own in a more accurate manner. I want to look to the past in reading Augustine, and better understand where Presbyterians came from by reading Schwertley, and where they went by reading Rushdoony. In doing so, I feel that I will be better equipped to understand where we're going in the future. 

What are you reading this year? What are your reading goals? What books would you recommend? 

The Gospel is for West Virginia

The other night, I attended a "good old-fashioned barn-burning revival" at a local Baptist church with my father-in-law. It's been a while since I've attended one since I became Presbyterian a while ago.

It was your typical run of the mill Baptist revivals, if you've ever been to one. Not much has changed:

Still lots of southern gospel music, lots of shouting testimonies, lots of "hacking" preaching, lots of hellfire and brimstone, and lots of altar calls.

 To be honest, as I reflect back on the evening and the actual content of the "revival", I find myself sorely disappointed.

 Why? You may ask. Isn't revival something that the church needs?

To be frank, I am disappointed when I reflect on the state of the church in West Virginia, especially in regards to preaching. There is a certain lack of theological depth and clarity missing, and unfortunately it is the norm in most churches in West Virginia.

Let me explain. Revivalism flooded through West Virginia coal-camps in the late 1800's - early 1900's, and it never left. West Virginia churches by and large are still Revivalistic and Arminian in their theology. Elements of Finney-style Revivalism are still present and center-piece in a majority of West Virginia churches, along with the "gospel" of easy-believism.

The revival I attended was no exception. As I sat in the pew with my father-in-law, I found myself aghast at the "gospel" preaching that those around me were cheering and ecstatic to hear. As I followed this preachers message, he said one thing that stuck with me.

His concluding words were: "I like that good old-fashioned 1611 King James Bible."

And, then the crowd went wild and applauded the preacher. There was no mention of Jesus, His cross, the shedding of blood, believing in the death, burial, and resurrection for the forgiveness of sins, repentance. Nothing. Na-da.

Not once in the entire sermon. Sure, he said the name of Jesus a few times here and there, but the precious content of the gospel was absent, and unfortunately, this is a reflection of the state of the church in West Virginia for the most part (Just ask PCA Pastor Dennis Bills). Our state is too busy being concerned about the King James Bible, altar calls, free-will theology, hellfire and brimstone hacking preaching, and red back hymnals to be concerned about the precious gospel being present in her sermons.

Now, don't get me wrong. There are some faithful, Reformed churches beginning to sprout up throughout the state, and I by no means want to undercut what God is doing in our state by any means. The Lord is in the process of making His known known throughout the mountains of West Virginia so that His people will not only worship Him in spirit, but also in truth. But, we still have a long way to go. There are years worth of revivalism and free-will theology to overcome, but the Lord is faithful.

Before we can ever have actual, true "revival" in the state of West Virginia, and before "Mountaineers" can ever truly become free, as our state motto implies, we must have the actual Gospel here in the Mountain State. The Gospel is for West Virginia.